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Throughout the Second Temple, the Greek empire reigned,one and they passed decrees against the Jews and to erase their religion, and did not enable them to finish Torah or commandments.
One must tell one’s children the miracles story that were done for our ‘forefathers’ in those months, these meals have always been not considered as commandment part unless one says at the meal songs of praise.
Some say that it’s a commandment to increase slightly festive meals on Hanukah. One should increase charity in these Hanukah weeks, for this could since on 25th they rested from their enemies. Then, another reason probably was since Sanctuary work was completed in these weeks. He limits the nonbelievability Talmudic notion of a child to complicated situations.
They put their hands on their property and their daughters.
The Jews were in big distress because of them and were much oppressed, until their Gd fathers had mercy on them, delivering them from their hands and saving them.
They entered the Temple, destroyed and made the pure unclean. They lit from it Menorah3 lamps for 7 months, until they could crush olives and produce a of pure oil. Now regarding aforementioned fact… They appointed a king from the Priests, and Israel kingdom was restored for almost 200 years until destruction of second. Nonetheless, he provides the caveat that child can’t be my be believed under such circumstances. Known it was Kislev2 25th when they entered Sanctuary and did not look for pure oil in the Temple, except one jar sealed with lofty seal Priest, and it did not contain enough to light except for one day solely, when the Jews overcame their enemies and destroyed them. One lights on them lamps at evening at entrance to the houses, almost any 9 evening nights to show off and demonstrate the miracle. Now this charity, going to be given especially to bad Torah scholars. Consequently, for these reasons, decreed that Sages generation that these 8 weeks that begin on 25th Kislev, should be months of joy and praise.
Overcame, Hasmonean sons big Priest, and killed them and saved the Jews from their hands.
It my be a significant problem of lifnei iver to give him money, I’d say in case one sees that the child engages in misdeeds.
It seems that there must be a debate betwixt the Aruch HaShulchan and Shulchan Aruch HaRav as to if the child was always to be trusted, and lots of us are aware that there is a concern of lifnei iver providing a temptation for child to get the money for himself, Therefore if one does not understand child. So if one apparently sees that the child has been trustworthy, it’s permitted to entrust him with money. While in consonance with this ruling, one may trust a child with credits when one sees him to be honest. Shulchan Aruch HaRav qualifies it further by saying that completely a child who has been reputed to be honest might be relied upon. That said, this view is probably as well Simlah opinion Chadashah Indeed, Simlah Chadashah writes that one should ascertain whether a child’s behavior is always good before one trusts him.
